Remembering Radha Krishn through their Divine names

You can chant anything that helps you remember Radha and Krishn. God's name is all-powerful and all-Blissful. Any name of God is a direct connection to God. You do not need any special mantra. All you need to do is to take the name with faith (that this is the Divine name of God, not just a word) and feel God close to you. Kripaluji Maharaj says to chant either Radhey Shyam or Radhey Radhey with each breath. You can say Radhey on the inhalation and Shyam on the exhalation (silently in your heart). Or you can say 'Ra' on the inhalation and 'dhey' on the exhalation. While doing this, it is important to visualize or feel the presence of Radha Krishn very close to you (this is called roop dhyan). The effect is very deep and immediate; all you have to do is try it.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved. 

Can one accept Lord Krishn as his Guru and do sadhana?

God realization is not possible without a Guru. Shree Krishn Himself has said this in the Gita (chapter 4, verse 34); the Upnishads, Puranas and Ramayan all make similar statements. It would be like trying to get a PhD without the help of a professor. That Guru must be someone whom we can see, talk to and relate to. We should be able to ask them questions and clear our confusions. They will tell us the path so we know how to live our life for God realization.

Krishn helps us by sending a Guru into our life. The Guru helps us to purify our mind through proper bhakti. Once our mind is fully purified and we become surrendered, then Krishn comes to us. (Harihin bhave shuddh jan tohin patit bhave pyare; explanation of the difference between God and Guru from the kirtan "Jayati Guruvar" by Shree Kripaluji Maharaj). It is through the Grace of the Guru that we receive the Divine vision of Krishn (Guru mile kripa Rijhavar, Guru kripa mile sarkar; from the kirtan "Guru charan kamal balihar" by Shree Kripaluji Maharaj). So ignoring the Grace of the Saint and asking Krishn to help you is like the person who is searching for his spectacles when they are hanging on a string around his neck.

One should also know that we not only need to follow the instructions of the Saint for how to do devotions, we also need to open a channel in our heart to receive the Saint's Grace. This is done by surrendering (internally) to the Saint. This allows us to receive the Grace of the Saint, which will redeem past spiritual transgressions and open us to experience bhao in our devotion to Radha Krishn. This is the real devotion. Otherwise, it is like a dry practice of devotion, with no real feelings of affinity. Thus, we see that not only following the teachings of the Guru, but an internal feeling of surrender in order to receive his Grace is required to proceed on the path of bhakti.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.

Devotional Service to God

Devotional service means service to a Saint. Although it is our ultimate goal to be able to serve Radha Krishn personally in Their Divine abode, that is only possible when we meet Them, which happens after God realization. Until then, the true Saint who is one with Radha Krishn, and who represents Them on the earth planet, accepts the service of the souls on behalf of Radha Krishn. Thus, during the devotional period, we serve Radha Krishn by serving Their Saint.

The benefit of such service is received immediately in the form of heart purification, which brings us closer to our goal of God realization. Service to a true Saint improves the humbleness of the devotee and develops a connection between him and his Master which becomes a channel for receiving more of his Grace. This Grace takes the form of loving feelings for Radha Krishn in the heart of the devotee. One should remember that if a Saint accepts our service, it only shows his greatness, like a king accepting a gift of a few pennies from a beggar. The Saint does not benefit from our service, but nonetheless accepts our service because we benefit from getting the chance to serve.

Devotional service is said to be of three kinds: tan, man, dhan (physical, mental and financial service). Physical service means offering any service to the Saint or his mission that we perform with our physical body. Mental service is performed simply by thinking positively about the Saint. Financial service means offering any financial support for the Saint's mission. All three are considered devotional service and lead to the same benefit. Out of the three, the most important and the one that can be practiced all the time is mental service; maintaining a feeling of surrender and having positive thoughts about the Saint is the most important form of service. Physical and financial service are meant to help us improve our mental surrender. 

This is the secret of service and surrender which has been described in beautiful detail in the book "The Science of Devotion, Divine Love and Grace" which is available at http://shop.JKP.org.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved. 

Leelas of God

(Reply to a question on why Bhagwan Ram killed Sambuca)
There are some very important points to keep in mind when reading or listening to any leela of God. The first is that all of God's leelas are Divine. What does it mean that they are Divine? It means that since God has no personal reason to do anything, whatever He does is because of His unconditional kindness. Whereas, before God realization, a soul can only perform actions for the fulfillment of his own happiness, so all of his actions are material. Once he finds that happiness by attaining God, he becomes a Saint, and then that Saint also performs all of his actions for the benefit of others. So all the actions of God and God realized Saints are done for the benefit of others, because they do not need anything for themselves, and they are also beyond anger, greed, desire, etc. So their actions are considered Divine. They are already whole and complete and do not have any reason to do any action, but they still perform actions just to Grace the souls.

The second thing to remember is that we cannot understand all of the reasons behind every Divine action of God and the Saints. It is similar to how a 5 year old cannot understand all of his parents' actions, even if they try to explain them to him. When his intellect reaches the level of his parents' intellect, then he can understand all of their actions. So when we become God realized and we get a Divine intellect, then only will we be able to understand all the actions of God and the Saints.

For these two reasons, it is best not to allow our mind to indulge in asking 'why' when it comes to God's actions. We should assume that whatever Ram or Krishn did was all out of Grace and kindness, even if we can't understand how it is so. When we get to His level, with His Grace, we will understand. Regarding the specific instance to which you refer, the individual whom Ram "killed" was sent directly to Ram's Divine abode. This is true for all instances of "killing" in God's Divine leelas. When Ram killed Ravan, Ravan went back to Ram's abode, as did any other demon or person who was killed by Ram or Krishn or any other form of God. So the act of God "killing" someone is in fact just the act of God sending that person from this material world to His Divine abode. What greater Grace could there be?

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.

Effect of the Divine name

A feeling of happiness, peace and well-being are all good signs that you are receiving the effect of the Divine name in your heart. That is the beginning of sattvic bhao. They will continue to manifest in a progressive way as you continue to do devotion and purify your heart.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.

Food for mind, body and soul

All foods have an energetic quality: they are classified as sattvic, rajas, or tamas. Since our mind also has these 3 qualities, the food we eat encourages the development of the corresponding quality. Fresh and healthy vegetarian food is considered sattvic. This includes fruit, vegetables, milk, grain, dal, nuts, etc. Even vegetarian food is considered rajas if it is over-spiced, over-cooked, or has too much chili or oil.

Garlic and onion is considered by some to be rajas, so they choose not to eat it. We do not cook with garlic or onions in any of our ashrams, so that any person who comes will be able to eat the food. However, Kripaluji Maharaj has not forbidden the consumption of garlic and onions in one's personal food for those following the path of raganuga bhakti.

Although we do not force people to become vegetarian, but I would like to make it clear that in order to really follow the path of bhakti a person would eventually have to become vegetarian. If someone consumes meat, eggs, alcohol or drugs, then the tamas effect on the mind would counteract the purification achieved through doing bhakti. So the end result would be that even if they purify their mind somewhat doing bhakti, they don't progress very far because of the negative effect on the mind of consuming tamas things. 

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.  

God realization is not possible without a Guru

God realization is not possible without a Guru. Shree Krishn Himself has said this in the Gita (chapter 4, verse 34); the Upnishads, Puranas and Ramayan all make similar statements. It would be like trying to get a PhD without the help of a professor. That Guru must be someone whom we can see, talk to and relate to. We should be able to ask them questions and clear our confusions. They will tell us the path so we know how to live our life for God realization.

Krishn helps us by sending a Guru into our life. The Guru helps us to purify our mind through proper bhakti. Once our mind is fully purified and we become surrendered, then Krishn comes to us. (Harihin bhave shuddh jan tohin patit bhave pyare; explanation of the difference between God and Guru from the kirtan "Jayati Guruvar" by Shree Kripaluji Maharaj). It is through the Grace of the Guru that we receive the Divine vision of Krishn (Guru mile kripa Rijhavar, Guru kripa mile sarkar; from the kirtan "Guru charan kamal balihar" by Shree Kripaluji Maharaj). So ignoring the Grace of the Saint and asking Krishn to help you is like the person who is searching for his spectacles when they are hanging on a string around his neck.

One should also know that we not only need to follow the instructions of the Saint for how to do devotions, we also need to open a channel in our heart to receive the Saint's Grace. This is done by surrendering (internally) to the Saint. This allows us to receive the Grace of the Saint, which will redeem past spiritual transgressions and open us to experience bhao in our devotion to Radha Krishn. This is the real devotion. Otherwise, it is like a dry practice of devotion, with no real feelings of affinity. Thus, we see that not only following the teachings of the Guru, but an internal feeling of surrender in order to receive his Grace is required to proceed on the path of bhakti.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.   

Devotional & Divine expressions (the 8 sattvic bhao)

Regarding the sattvic bhao, I will tell you what I have understood from the writings and speeches of Shree Maharajji. The 8 sattvic bhao are as follows: stambh (becoming motionless like a statue), sved (sweating profusely), romanch (goose pimples, or hairs standing on end), swar bhed (choking of the voice or change in tone of voice), vepathu (trembling), vaivarnya (change in the complexion of the skin), ashru (tears), pralaya (unconsciousness). These are the physical manifestations of bhao bhakti. Bhao bhakti is only received through the Grace of a Saint by following his instructions for sadhana bhakti and by serving him faithfully. As a devotee progresses, these sattvic bhao become more intense, which is a sign that he is proceeding in the right direction. It is indeed a wonderful sign when these sattvic bhao appear in the body, and it is the desire of every devotee for this to happen.

The precaution which I hear Shree Maharajji repeat is as follows: a devotee should not think that he is important or highly evolved just because he starts experiencing one or more of these sattvic bhao. He should carefully maintain his humbleness. He should remember that he is experiencing these sattvic bhao through the Grace of his Guru, not through any effort of his own, and the basis for his experience is his humble dedication to his Guru. The moment a devotee feels self-important, vanity has risen in his mind, and his humbleness is gone. When his humbleness is gone, then his experience of the sattvic bhao will also cease. In order to maintain humbleness, Shree Maharajji advises to control the outer expression of these sattvic bhao. Try your utmost to control your physical bhao, so that no one notices you and you will not feel proud that, "Someone has seen me in bhao, so now they know what a great devotee I am..."

To help maintain humbleness you can also remember that a Saint shows the same 8 sattvic bhao from his body, but those a Divine sattvic bhao. Let's say that Saint and a devotee are sitting in the kirtan and both are crying tears for Krishn. Both are crying the same amount of tears. The power behind the Saint's tears will be unlimited times greater than those of the devotee. Then why is the devotee crying the same amount of tears? Because along with an increase in the intensity of the sattvic bhao, the ability to control them also increases. So it means that you cannot judge the greatness of a devotee by how many tears he cries (or other sattvic bhao). A Saint may be holding the ocean of Divine love in his heart and only allowing a few tears to escape, whereas the devotee may be experiencing a low intensity of bhao and be unable to control it, thus tears are flowing copiously.

So even if we are unable to control our tears or other sattvic bhao, we should remember that we are just entering the beginning stages of bhao bhakti and we still have a lot of work to do. People from higher stages of bhao bhakti have fallen due to their vanity, so we should not allow self-importance to creep into our mind just because we have experienced a little bit of sattvic bhao. We should try with full force to control our physical expressions of bhao and be thankful to our Guru for Gracing us with the experience of bhao bhakti. Then we will continue to receive his Grace and we will continue to progress higher and higher on the path to God realization.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved. 

Meeting God, knowing God, experiencing God

There is a saying that a person gets to meet God face to face 7 times in his life. The truth is that even if we met God face to face, we would not recognize His Divinity. He is omnipresent, yet we are unable to see Him. He resides in our heart, yet we do not experience Him. In uncountable lifetimes, we have seen Him uncountable times during his descension on the earth planet. Yet not once have we recognized Him. That is why we must do devotion to purify our heart. Upon complete heart purification, God will Grace you. With His Grace, you will receive a Divine mind and senses. Then you will be able to see Him, know Him, and experience Him.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.

What are the rules for meditation?

On the path of bhakti there are no restrictions of time or place for meditation. You can meditate anytime, anyplace. There is also no required posture for meditation. The only requirement is that you should be remembering Radha Krishn.

Swami Nikhilanand, Radha Madhav Dham. © 2011. All rights reserved.  

Why should one not seek liberation and why it is not good for us?

The reason for not desiring liberation can be understood in several ways:

1) We all want perfect happiness. Liberation is a state of no experience, or absolute peace. This means that you are not experiencing any pain or any happiness. We attain such a state every night in deep dreamless sleep. While in that state we do not experience anything. Only when we awaken or when we start dreaming do we start experiencing pleasure and pain again. A state of no experience that extends forever and ever is the state of liberation. So liberation is undesirable because it is not a state of happiness, it is a state of no experience. However, if you attain God in His personal form (sakar brahm) then you get to experience Divine happiness, which is perfect and unlimited and you are also free from pain.

2) In the state of liberation, the soul loses its personal identity and merges into formless God (absolute non-dual state). The soul still continues to exist, but has no personal identity because the body and mind are destroyed forever and only the soul remains. Without a body or mind, the soul has no means of experiencing anything, not the world nor God. So even though the soul has merged into God, there is no experience of God or even any self awareness that you exist. So liberation is undesirable because you remain bereft of any experience of God. However, if you attain God in His personal form, then you receive Divine mind, body and senses with which you can experience God. You can see God, touch God, hear God, etc. You are not separate from God, but at the same time, there is a duality which allows you to experience God and God's Bliss. You enter into God's Divine abode and stay there forever.

3) The Bliss of liberation is called brahmanand. This is the Bliss of formless God which is unlimited, but which is unexperienceable once you merge into God. The Bliss of Radha Krishn is called premanand. This is the Bliss of Divine love. It is said to be uncountable times greater than the Bliss of formless God. Liberation is undesirable because if you get liberation, you remain bereft of premanand forever.

4) If you attain premanand, it includes liberation. You are automatically liberated from maya and the cycle of birth and death when you attain God's love.

Swami Nikhilanand, Radha Madhav Dham. © 2011. All rights reserved.  

What is the goal of human life?

The answer to this question is very simple. The purpose of human life is to attain God. Every human desires happiness, and only God is perfect happiness. Every soul naturally desires happiness because he is eternally related to God, Who Himself is perfect happiness. For a deeper explanation on this topic, please see the first chapter of the book by Jagadguru Shree Kripaluji Maharaj, "Prem Ras Siddhant".

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.  

The path of the Gopis

The path of the Gopis is called raganuga bhakti. Raganuga bhakti means loving Krishn with one of 4 relational feelings (bhao). The 4 bhao are called:

1) daysa bhao: loving Krishn as your master and you are His servant
2) sakhya bhao: loving Krishn as your friend
3) vatsalya bhao: loving Krishn as your son and you are His mother or father
4) madhurya bhao: loving Krishn as your beloved

Each one is progressively sweeter and closer. The sweetest and closest relationship you can have with Krishn is madhurya bhao. Someone who loves Krishn with madhurya bhao becomes a gopi after God realization. The different Saints are classified according to their relationship with Krishn. The gopis are considered the topmost Saints because their relationship is the closest of all. Any soul can become a gopi by loving Krishn as their Divine beloved. The process of heart purification through such raganuga bhakti in order to attain God realization is described in detail in our publications 'The Science of Devotion, Divine Love and Grace' and 'Prem Ras Siddhant'.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.  

Santan Dharm is a fully coordinated system of spiritual knowledge

Swami Nikhilanand recently gave a six-day series of speeches on the Devotional Philosophy of the Gita And Upnishads at the Sarva Dev Mandir in Oxford, MA.

According to Swami Nikhilanand, the Sanskrit scriptures of Sanatan Dharm are a fully coordinated system of spiritual knowledge whose aim is to guide the souls to their ultimate good. Among all of these scriptures, three hold prime importance: the Upnishads, the Gita and the Bhagwatam. The Upnishads give the knowledge of supreme God and teach that a soul has to desire God; they also briefly indicate the path to God.

The Gita is the essence of all of these Upnishads. The knowledge of God is scattered throughout 1,180 Upnishads. The Gita, said by Shree Krishn, consolidates the Divine philosophy of all those Upnishads and gives a clear and precise understanding of several important topics: 1) There are three eternal tattvas (existences): God, the souls, and maya. All three of these have existed for ever and will continue to exist forever.

2) The soul is our true identity, not the physical body. The soul remains unaffected by the changes which we experience through our physical body, like birth, maturing, aging and death. The soul can never die. When this body dies, the soul takes another body.

3) This world has a nature to produce situations which are both pleasing and displeasing to our senses; to produce situations which give us both comfort and pain, hope and disappointment. These two situations follow one another in an endless cycle. This is the eternal nature of this mayic manifestation; it will never change. Thus, we must learn to accept the dual nature of physical existence and remain calm in all the situations. Someone who can do this is eligible to become God realized.

4) Following the path of God realization while living in the world is called karm yog. To do this, a person has to decide that the attainment of God is the first priority of his life, and then he simply fulfills his other duties in the world in a detached and efficient manner, with the feeling that his beloved God is always with him. This is called offering all of your actions to God, and this is karm yog.

5) Upon the perfection of karm yog, a person becomes qualified to receive the Divine vision of God. Arjun received this in the eleventh chapter. When Shree Krishn Graced him with Divine eyesight, Arjun saw in Shree Krishn's body what had been described in the Upnishads: that God has a Divine personal form, and within that form He is holding the whole universe, and with that form He is omnipresent in the universe, yet He can also be seen at one place, at one time. This is a very important philosophy which is made clear by the Gita.

6) In the end, Shree Krishn concludes His teachings in the Gita by revealing "the secret of all the secrets" to Arjun: that if any soul comes to Shree Krishn wholeheartedly, it is His promise that that soul will reside with Him forever. If a soul leaves all of his prideful efforts in the world and takes refuge in Krishn alone, Krishn releases that soul from the bondage of maya and gives him whatever he wants in the Divine world: either absolute liberation, or the Divine vision, or Divine love. Thus ends the philosophy of the Gita.

It is said that where the Gita ends, the Bhagwatam begins. The Gita ends with selfless devotion to God (bhakti) and the Bhagwatam explains the real form of bhakti, how it is practiced and what are the indications of true bhakti. Thus, the scriptures of Sanatan Dharm are arranged in a Divine style to systematically guide the souls toward the ultimate goal of God realization.

However, all of the scriptures advise that if a soul wants to receive the real benefit of this scriptural knowledge, then he should seek the help of a God-realized Saint who can explain the true meaning of these Divine scriptures and impart a practical experience of bhakti. The true Spiritual Master, who is one with God, has the ability to teach the process of devotion and to Grace the devotee with relational affinity for God. These devotional feelings purify the heart and ultimately qualify a soul to receive the Divine vision and Divine love of God.

Swami Nikhilanand, JKP Radha Madhav Dham. © 2011. All rights reserved.  

Biography of Swami Nikhilanand

Radhey Radhey! Welcome to the blog. Scroll down, or browse the labels on the right hand column, to read a selection of articles and answers by Swami Nikhilanand. Subscribe to keep up to date with the latest inspiration.

Swami Nikhilanand, affectionately known as Bhaiya Ji (respected brother), is a disciple of Jagadguru Shree Kripaluji Maharaj and a spiritual leader at JKP Radha Madhav Dham. JKP Radha Madhav Dham is a nonprofit, religious, educational, and charitable organization whose aim is to reveal the eternal knowledge of the Upnishads (Vedas), the Gita and the Bhagwatam, etc. and to impart the practical process of divine upliftment called ‘raganuga bhakti’ or ‘divine love consciousness.’

Swami Nikhilanand lives at the Radha Madhav Dham ashram, a beautiful temple and ashram on 200 acres near Austin, Texas. Born in Canada, he worked for many years as a professional wilderness guide in the remote regions of British Columbia. He took his first solo trip into the wilderness at the age of 16. At the age of 17, he left for New Zealand and Australia, where he toured on mountain bike for a year. Underlying his spirit of adventure was a deep spiritual longing. His life-long search led him to India, where he met Jagadguru Shree Kripalu Ji Maharaj, our beloved Shree Maharajji.

Under the guidance of Jagadguru Shree Kripaluji Maharaj, he studied Sanskrit scriptures, meditation and devotional music, and found the inner fulfillment he had been seeking.

He was given the renounced order of sanyas, and with the blessings of Jagadguru Shree Kripaluji Maharaj, he leads chanting meditation and offers talks and workshops throughout North America. He effortlessly bridges the gap between East and West and gives us practical insight into how to improve our everyday life, inspiring us to awaken our inner spiritual potential.

There are lots of inspirational spiritual websites these days - here's one more. Please subscribe by clicking "Join this site", located on the right hand column. Read it every morning for inspiration throughout the day. All writings are by Swami Nikhilanand, based on the teachings of Jagadguru Shree Kripaluji Maharaj.